I Should be Whipped

For not mentioning that my little bitty hometown football team won its 2nd AA state football championship this year (other one in 1992, amidst allegations of cheating over cleats).

Congrats, Blue Tornadoes. And thanks for not obfuscating victory with controversy this time around:

Vaught then came to Roanoke as the head coach at Patrick Henry, but resigned midway through the 1989 season after making a racial slur about an opposing player at halftime.

Vaught later made headlines at Richlands, admitting that he outfitted his team in illegal cleats during a 1992 Division 4 semifinal victory over Salem. He was suspended from coaching for one season by the Tazewell County School Board. Vaught returned to Richlands as head coach in 1995 for a short tenure.

Happy Holidays from the FSM

This fellow made a beautiful likeness of His Noodly Appendages in Xmas lights. (HT: UTI)

Pat Boone gets fisked, and rightly so, for more WorldNUTdaily bullshit on our "Christian Nation". (HT: DftCW)

I'll never buy a Michael Crichton again, and you shouldn't, either. (HT: JG)

I also thought I'd share our Xmas card:

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Technorati tags: God, Religion

Update on Sternberg

And it only reinforces and clarifies the utter vacuity of any claim to discrimination towards the man, although the Disco Institute purports, of course, that the opposite is true. See the updated section of my Sternberg Saga post for details. See the outline for a full review of the debacle.

**UPDATE: Steve Reuland has the goods:

That pretty much does it for any material harm that Sternberg may have suffered -- quite simply, there was none...In the end, the appendix attached to the Souter report not only fails to support any of the report's conclusions, it directly contradicts them. Sternberg suffered no harm as a result of the row he created when he inappropriately published the Meyer paper. Indeed, the emails paint a picture of the staff doing what they could to accommodate him in spite of a long history of causing problems, both with his mishandling of the collections and library materials and his bad editorial practices.

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Technorati tags: Politics, Intelligent Design, Evolution, Creationism

Of Creationists and "Missing Link(s)"

This article by Abacquer of Unbecoming Levity is hands-down the best parable-style writing I've seen explaining the non-problem of "missing link(s)" in evolutionary theory. Props to DagoodS, co-blogger at Debunking Christianity.
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Technorati tags: God, Religion, Intelligent Design, Evolution, Creationism

One Word:

pathetic.

The boy took a cardboard cutout of Jesus to the mall to evangelize. It's always easier to believe in something when there's evidence it actually exists.
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Technorati tags: God, Religion

More Christians Falling Into Our Trap

Rejoice, my fellow heathen! More Christians are being duped into joining us in the War on Christ- Xmas^®! Mua-ha-ha-ha-ha...

They even bought our lies about the pagan origins of Xmas, and the completely unbiblical rituals and customs of these holy-days!

Only one last major obstacle remains to be defeated: Stephen Colbert, and his "Blitzkreig on Grinchitude": a brilliant counter-offensive, a "war on the war on Christmas", if you will. This man is cunning and powerful, we must not misunderestimate him.

Also see:

• We Lost the First Battle in the War on Xmas
• Feeling Festive this Xmas Season
• The War on Xmas -- Legal Insight
• Falwell Could Learn from the Grinch
  

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Technorati tags: Xmas, Religion

COTG #55

The 55^th edition of the Carnival of the Godless is up at Kingdom of Heathen. It appears that Aeger, the host, may have missed that Jeff G's post was arguing against the veracity of the "argument from religious experiences" -- "Indeed, I will conclude that by taking such religious experiences seriously, by not degrading them, the skeptic has a powerful argument against such an argument for God."

The pope said yesterday,

"Today there is talk of secular thought, secular morality, secular science, secular politics." A concept that must be rejected because it is based on "an unreligious vision of life, thought and morality: in other words a vision in which there is no room for God, for a Mystery that transcends pure reason, for a moral law of absolute value that is in effect all the time and in every situation."

He's sweating a bit, methinks, because of the accelerating trend to split church from state in the EU, and the increasing reality of "a post-Christian Europe":

Many of the new EU states were among the strongest voices in the unsuccessful effort to add a mention of God or Christianity in the EU constitution, which was effectively mothballed after rejection last year by voters in France and the Netherlands. The EU hopes to restart the ratification process, with some officials setting a target of 2008...

In Greece, the head of the powerful Greek Orthodox Church, Archbishop Christodoulos, said he would not object to a "velvet separation" between church and state, which would allow the church to retain its tax breaks and other privileges but would eliminate clergy from presiding at official events such as the swearing-in of political leaders...

Anglican clergy in Britain — where the crown is the nominal head of the Church of England — have been steadily dropping the practice of including prayers for the monarch in another small but noticeable crack in the church-state structure, which could come under further strains if Prince Charles takes the throne because of disputes over his divorce and remarriage...

Norway, which is not an EU member but has close economic ties with the bloc, opened hearings in April on whether to separate church and state after 469 years of Lutheranism as its official religion. A government panel recommended the split in January, but it could not happen until at least 2014 because of rules on changing the constitution. Neighboring Sweden ended its "official" Lutheran church in 2000...

"We are witnessing post-Christian Europe taking shape," said Jonathan Bartley, co-director of Ekklesia, a London-based group that examines religious and social trends. "The remaining alliances of religion and governments don't make sense anymore, in many people's eyes, and they are coming apart"...What may emerge in coming decades, experts say, is a greater presence of religious-oriented groups seeking to shape public policies as Europe becomes more culturally and religiously diverse.

Ah, don't sweat it, Pontiff, we don't blame you. Well, at least some of us don't.
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Technorati tags: God, Religion, Atheism, Church-state, Politics

Appealing to Authority re Theism -- Some Thoughts on Antony Flew and Einstein

Long-time "poster boy" for philosophical atheism, Antony Flew, has now become somewhat an object of victory in the hands of misguided theists. I would first say that this interview by Strobel, like Kirk Cameron's article on Einstein, [HT: Ed Brayton] is a transparent attempt to prop up the position of theism (or argue against atheism) by simply appealing to authority.

Not all appeals to authority are wrong, of course, when knowledge is not held. This is especially necessary in areas of philosophical and scientific expertise. But given that Flew displays neither in citing a very basic version of the argument from design -- one so well-known that there is no real need to "prop it up" with some specialist, this seems unreasonable. Contrariwise, the heart of the interview with Flew is about biological complexity, an area in which he is spectacularly unqualified and unathoritative. Now let's consider authorities in that area: I find it quite humorous that those most familiar with the details of biology are most likely, among all scientists, to be atheists. It is well-known that Ph.D. Biologists are more atheistic than professors of physical sciences or social sciences.

Flew makes exactly the opposite argument here -- that the complexity of biology is so astoundingly high compared to the complexity of physics, that we ought to take for granted Einstein's words as a tacit admission that if physics reveals God...how much more so does biology?

I would first point out that Einstein's every word on God has been abused since nearly the day he uttered them. People desperate to validate their faith via "well hey, there's a really smart guy who also believes," have conveniently overlooked the details of the sort of belief that he actually had -- it was not belief in the God of any theism. Einstein was a committed determinist in the vein of Spinoza:

I believe in Spinoza's God who reveals Himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings.

-- The quotation above may be Einstein's most familiar statement of his beliefs. These words are frequently quoted, but a citation is seldom given. The quotation can be found in Albert Einstein: Philosopher-Scientist edited by Paul Arthur Schilpp (The Open Court Publishing Co., La Salle, Illinois, Third Edition, 1970) pp. 659 - 660. There the source is given as the New York Times, 25 April 1929, p. 60, col. 4. Ronald W. Clark (pp. 413-414) [source]

He might best be described as a Deist, not a true Spinozan pantheist. His comment about "God does not play dice with the universe," was direct confirmation of both of these two things -- although we know now that Einstein was wrong about quantum physics. Einstein was also wrong about the cosmological constant in general relativity -- the universe does extrapolate backwards in time to a singularity. Too often theists overlook the fact that Einstein did make mistakes in science; would they concede, given his mistakes in his own field of expertise, that it is just as plausible, and more so, that he also made mistakes in this field so outside of the possibility of anyone's expertise (whether God exists or not)?

I have to wonder if Einstein were alive today, and knew the progress and powerful evidence for indeterminism on the quantum scale, whether he would maintain his position stubbornly against the tide. I have to believe he would not. But it is clear that Einstein held some antipathy towards militant, intolerant, "bigoted" atheists. It seems to me that he would be quite unlikely, even if shown the evidence for indeterminism and accepting it, to immediately become a sort of Richard Dawkins. His sense of awe and mystery of the universe seems too great.

However, he might admit that there is no good reason to look at the laws and forces of our universe as evidence of any greater Mind or Cause.

Moving on from Einstein, Gary Habermas did an interview with Flew, in which Flew admitting to having come to a worldview aptly described as Deism. From the interview:

HABERMAS: Once you mentioned to me that your view might be called Deism. Do you think that would be a fair designation?

FLEW: Yes, absolutely right. What Deists, such as the Mr. Jefferson who drafted the American Declaration of Independence, believed was that, while reason, mainly in the form of arguments to design, assures us that there is a God, there is no room either for any supernatural revelation of that God or for any transactions between that God and individual human beings.

Now, what kind of response does Biola give this? Well, it dishonestly titles the interview, "Atheist Becomes Theist". This is a blatant lie. Period. From this intial interview, publication, and Biola lie, Flew "became a theist" in the media. In the aftermath of this conclusion, Flew was touted as a sort of victory object for the power of apologetics, and recently, for the power of ID.

Just a few months back, the Media Complaints Division says,

Judge John Jones swallowed this claim despite the many scientists and scholars outside of Christianity who have embraced ID (like British philosopher Antony Flew). They illustrate the obvious: A theory (ID) that makes no appeals to Scriptural authority, but instead bases its arguments on scientific evidence, is a theory that anyone from a deist to Deepak Chopra could embrace.

Well, Disco Institute, sorry to hurt your feelings, but Dr. Flew then says,

I now realize that I have made a fool of myself by believing that there were no presentable theories of the development of inanimate matter up to the first living creature capable of reproduction. [January 2005]

It was in fact abiogenesis, and not evolution, which led Dr. Flew to believe in something which had to seed the first forms of reproductive life on earth. He believed in some sort of "front-loading", like Krauze, not a guided evolution. It is for this reason Flew pointed out he did not believe in miracles, that evolution was sufficient to explain the diversity and complexity of life on earth...after the first reproducing form:

...the non-interfering God of the people called Deists--such as Thomas Jefferson and Benjamin Franklin.

Flew admitted that he was ignorant of the scientific literature, and after speaking with Richard Carrier, who prodded Flew to examine it, he made the above confession. Flew does not dismiss the idea of a deity, but obviously admits that there is no need to invoke a deity to explain life's origins. He also holds no belief about an afterlife of any sort. For more, see here.

I agree with Carrier's conclusion [quoting Flew] that,

"I am just too old at the age of nearly 82 to initiate and conduct a major and super-radical controversy about the conceivability of the concept of God as a spirit." This would appear to be his excuse for everything: he won't investigate the evidence because it's too hard. Yet he will declare beliefs in the absence of proper inquiry. Theists would do well to drop the example of Flew. Because his willfully sloppy scholarship can only help to make belief look ridiculous.

Flew put out a new preface to his book, before examining the evidence and the arguments, as he now admits, and calls himself "a fool" for doing, in which he states:

My own commitment then as a philosopher who was also areligious unbeliever was and remains that of Plato’s Socrates: “We must follow the argument wherever it leads.”

Indeed, we must. And this is why Flew calls himself a fool--for declaring a position without seriously scrutinizing it. And I call myself one at times for the same reason. It seems that more recent developments have seen Flew reiterating his Deistic position. One point to bring up to people using both Flew and Einstein is that neither man, possessing Deistic beliefs, denies the common descent of all life via natural evolution. Neither man, possessing Deistic beliefs, denies the Big Bang. Neither man, possessing Deistic beliefs, denies the most basic principles of science, which falsify huge portions of the Bible and render the idea of a Resurrection laughable. Remember, Deism is a God removed from Its Creation, not one which steps in and tinkers and breaks the laws It set up.

In the end, we all must examine the evidence and develop our worldviews based upon it. Using gaps in our own knowledge as a place to build faith is poor theology and philosophy. Einstein used a false position on quantum indeterminacy to maintain his deterministic beliefs. Flew used a false position on the plausibility of abiogenesis to maintain his. In the meanwhile, sloppy agenda-driven people will continue to tout Flew and Einstein as some sort of proof that a god exists and/or that solid evidence exists which can convince very intelligent people that god does -- that faith is almost unnecessary.

The agenda here is clear--a brilliant intellectual was convinced by the evidence for ID, and a brilliant physicist invoked the word "God" when describing the workings of our universe: therefore, God exists! Unfortunately, the truth reads differently -- a brilliant intellectual trusted some authorities' conclusions on the evidence without examining it for himself, and came to a faulty conclusion, which he later refuted after examining the evidence first-hand; a brilliant physicist made remarks which were completely taken out of context.

Don't believe me? Go practice exactly what I'm preaching: read for yourself.
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Technorati tags: Philosophy, Intelligent Design, Evolution, Discovery Institute, Einstein, Antony Flew, Atheism

Clarification: Details on My Position re 10C vs. "Under God" et al

Although I summarized some of the major pieces of misinformation from the interview already, I wanted to provide details for what I said and what I meant; especially regarding the rationale behind why I said, "No," to Sean's inquiry about removing all mentions of "God" from government-related items/buildings/etc.

It should've been obvious to anyone with half a brain that Sean Hannity didn't want to stick to the legal details of why this action by the Dixie County Board of Commissioners (DCBOC) was unconstitutional. All Sean wanted to do was pretend I had been to that place before, or that I had been actively soliciting plaintiffs, and he wanted to focus on the question of how far I thought church-state separation should be taken. The reason he didn't want to stick to those details, and the reason that attorney Joey Lander sure as hell didn't either, is because they both knew that the law was clearly against them.

For the past 40 years, SCOTUS has fairly consistently used one metric in hearing establishment-related cases -- the Lemon Test. The Establishment Clause is understood by the application of its three "prongs" to any particular action by the government:

1. The government's action must have a legitimate secular purpose;
2. The government's action must not have the primary effect of either advancing or inhibiting religion;
3. The government's action must not result in an "excessive entanglement" with religion.

The DCBOC's action fails the test on obvious grounds, and by recent precedents in Alabama, Kentucky and Texas. Those who disagree typically cite some aspect of "legitimate secular purpose" (1) such as history and/or the "legal basis" of the 10C, which they then argue mitigates (2) and (3) as well. Admittedly, the Court left these rules broad and not narrow, for good reason. However, if we find that some case X was decided in high appellate court to fail the Lemon Test, it is logically straightforward that any case with circumstances identical to, or nearly identical to, that of X would fail the test as well.

Since the Roy Moore case occurred under in the same district as ours (the 11th Federal Circuit), it is quite humorous to believe that the ruling in this case would be qualitatively different. U.S. District Court Judge Myron Thompson ruled that the monument created, "a religious sanctuary within the walls of a courthouse". I fail to see why creating that same atmosphere just beside the front door [in the DCBOC case] is legally significant. See the original complaint against Moore et al., and read Judge Henderson's affirmation of the lower court's ruling. SCOTUS denied to stay the case.

For more background, see AL, KY and TX. For some good commentary related to the KY and TX SCOTUS rulings, and their impingement on future actions, see here, here and here.

The "historic/legal value" argument is fallacious along many grounds: i) The laws of the Hebrews were co-opted from the laws of various pre-Hebraic peoples, including the Sumerians and Egyptians; ii) the first four of the 10C have absolutely no basis in American law, aside from antiquated "Blue Laws" relating to the 4C; iii) any argument that presupposes the historicity of the story in the Bible is begging the question and contradicts mountains of solid archaeological and literary scholarship, which indicate the mythical status of the Exodus and Moses.

As such, given (i), should we post Hammurabi's codes? Should we post the dictates of the Pharaohs? Since the ancient Hebrews had a theocracy and we have a Constitutional Republic, should we not post Plato's Republic? What about the Roman laws that originated then and there, and find themselves still existing unmodified now and here?

• What sort of metric do we use to determine the causal efficacy of some historic influence or event, in order to objectively argue that it is sufficient to post a monument about it on government property, irrespective of religious (or irreligious) context?

For more legal and philosophical arguments against the 10C on government property, see here and here.

Now, moving to the question of generic "God" references, allow me to quote what I said in (12):

I have no legal standing, nor real problem with generic "God" references, and while I wish the government would stay completely God-neutral, I would happily settle for it being religion-neutral. I would never bring a suit to remove "In God We Trust" or "Under God", although I disagree with the motives of putting them on our currency after the Civil War, and in our pledge during the Red Scare, respectively. Our Founders chose a secular motto for a good reason -- e pluribus unum.

Given everything I've outlined above, what I have tried to argue is that current high court precedents concerning Establishment Clause-related cases renders posting new 10C monuments unconstitutional. That said, challenging the status of old monuments, and challenging the status of religious references in old documents and inscribed on old buildings, is a precarious situation, and one with little or no high appellate court precedent(s).

Sometimes the argument is advanced that if we oppose new encroachments on the 1st Amendment, that we must go after all old ones. It is often invoked that on SCOTUS' own East Pediment is inscribed a figure of Moses, although he stands beside Solon and Confucius. This sort of setting is obviously pluralistic, and revolves around the history of law and civilization (with the men themselves focused on as lawgivers, which renders it directly secular) -- the commandments themselves are not visible. Therefore, it is a particularly bad, though oft-cited, attempt to find a link between church and state that could be challenged on Establishment Clause grounds. However, there are other, not-so-secular displays, and usages in historic documents, which could fail the Lemon Test, if applied. State governments are especially likely to contain explicit references to Christianity.

Hannity started down this road, asking me if I wanted to take all references of God from all government and public media and property. In order to avoid getting bogged down in the details, which are critical to give this matter the attention it deserves, I simply retorted, "No." What Hannity was leading to was exactly where Lander took it, when he swallowed Hannity's bait and declaimed, "It’s an aspect of trying to remove God from our lives altogether." This red herring serves to light a fire under the ass of drooling sycophants of theocratic arguments, but little else.

First, I would argue that the sort of "ceremonial Deistic" invocations of "God", including that on our coins and pledge, do not establish religion, per se, although they certainly are biased towards religion over non-religion, theism over atheism. Ergo, I think that these cases are legally weak, as well as generally unimportant. While I would love to see the Pledge restored to its pre-1954 status, and the motto returned to e pluribus unum, I think that additional law needs to be passed by Congress to clarify the tenuous boundary along Establishment lines. With historical context in mind, the state constitutions that so often bear references to God and Christianity can be understood very well in the federalist sense. Until the 14th Amendment, consolidation and incorporation of the states under the Constitution was not clearly explicated. Further, many of the states had simply revised earlier versions of documents that far pre-dated the 1st Amendment.

Second, I would argue that we need to pick our battles. What people did 200 or even 50 years ago has little bearing on the current direction of the courts and politics. I think it vital to keep our country moving in the direction of religious freedom for citizens, and religious neutrality for their government. To do this will require lots of attention to lots of broaches of the wall of separation: current, ongoing sorts of cases. Why focus our attention and energies towards broaches that are decades or centuries old?

Third, it was Congress that changed the pledge, and the national motto. It should be Congress that revises them again. Try not to laugh. I know, I know, it won't happen anytime soon, and perhaps not even within my own lifetime. But recognize that "the only constant is change," and that the people who founded our country didn't foresee their motto being switched out for another. In the same way, I can guarantee you that the future holds change for the current revisions. Hopefully, the new edits will be in the direction of religious freedom and neutrality, and not against them. If you are aware of statistical data, most of the young adults in our country are quite different in their perspective on freedom of religion than their "Red Scare"-infected parents and grandparents. As I pointed out before, Christians have been wringing their hands over the "loss" of the new generation from the Church. I think that's a trend that's unlikely to reverse anytime soon. And I think that bodes well for freedom of religion, and bodes ill for the Religious Right and their theocratic policies.

Some people have asked where I got the figure for my citing "38 other historic monuments" in the TX case:

The physical setting of the monument, moreover, suggests little or nothing of the sacred. See Appendix A, infra. The monument sits in a large park containing 17 monuments and 21 historical markers, all designed to illustrate the "ideals" of those who settled in Texas and of those who have lived there since that time. Tex. H. Con. Res. 38, 77th Leg. (2001); see Appendix B, infra. The setting does not readily lend itself to meditation or any other religious activity. But it does provide a context of history and moral ideals. It (together with the display's inscription about its origin) communicates to visitors that the State sought to reflect moral principles, illustrating a relation between ethics and law that the State's citizens, historically speaking, have endorsed. That is to say, the context suggests that the State intended the display's moral message--an illustrative message reflecting the historical "ideals" of Texans--to predominate.

(caselaw of the TX SCOTUS ruling in Van Orden v. Perry)

I went in prepared to present an argument, one which I was not allowed to present. It is a no-brainer that my argument would've been on the relevant issue and firmly based on stare decisis from the recent precedents. This would bode poorly for anyone trying to argue against me in a case like this. And that's why it wasn't allowed.
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Technorati tags: God, Religion, Church-state

Catching Up on Newspaper Coverage of Dixie County 10C Display

I'm trying to cover new developments without making a big deal of every small thing, so here's a mini-review of a few days' activity:

The only newspaper in Dixie County, the Advocate, has an article about the "controversy", and I've pasted the full-text below (the server often goes down). Note the blatant disregard for objectivity in reporting facts. Note the unabashed persuasive tone. [I've added the hyperlinks]

Also, check out these three letters to the editor in the Gainesville Sun about the 10C in Dixie -- pro, pro, con.

Ten Commandment Controversy Goes National
by Terri Langford, 12/7/2006

The last time that Dixie County [map] was in the National news, we were waiting for a hurricane to hit our coastline and the Weather Channel was covering the story. Last week Dixie was put on the map again with what has become a controversy over the placement of a monument of the Ten Commandments on the courthouse steps. FoxNews out of New York City picked up on the story and aired somewhat of a debate on the Hannity & Colmes Show last Wednesday. Some would say that Dixie has been hit by a bad media storm and locals are preparing to weather a possible lawsuit against the placement of the monument on county owned property.

As reported in last week’s Advocate, the issue of the monument came about in January of this year when Commissioners agreed to its placement at the courthouse. The six-ton block of granite was paid for by Joe Anderson and a group of other private citizens at no cost to the county or its taxpayers.

Lawyer Joseph Lander was invited to speak on the FoxNews show along with a young gentleman, Daniel Morgan. Morgan is the president of the Atheist, Agnostic and Freethinking Student Association at the University of Florida and stated that prior to being contacted by FoxNews he was not aware of the issue and, in fact, had never even been to Dixie County before.

“I am not ‘actively soliciting’ any lawsuits, however, I would like to see someone from the area with the courage to challenge this illegal action on the part of the Dixie County Board of County Commissioners,” stated Morgan.

As noted on the show by Lander, up until last Thursday, there had been only one negative report about the monument and that was from a gentleman who lives in Gainesville.

“The Community is behind this issue with overwhelming support coming in for the Ten Commandment Monument,” stated Landers. “We are a very close knit and tight community and certainly it does fit within our social morals,” he added.

When the Dixie monument was compared to the Kentucky and Texas cases which also dealt with the issue of placing the Ten Commandments on public property, Lander stated, “Well I think it’s clear that the bigger aspect is that the court said that each instance must be looked at individually. It’s an aspect of trying to remove God from our lives altogether.”

Colmes asked Lander if a 6 ton-block of granite is going to make your community a better community? Lander replied, “Will it make it a worse community?”

Colmes then asked why go to the trouble, why go to taxpayer expense and why create the controversy?

Lander answered, “I do believe it has some benefit. Certainly the Ten Commandments as they sit behind us are things that we should all strive to live by in my belief.”

The show was short lived, with the satellite connection being disrupted during the taping, ending the FoxNews debate.

And it’s that belief that is shared by the majority of Dixie’s population - This week the Advocate has been inundated with calls and visits from local residents in support of the monument. Some have even expressed their feelings in letters to the editor. There has only been a total of two letters in opposition, which includes Mr. Kellerman’s from Gainesville last week.

The Advocate also received a copy of a letter from the Freedom From Religion Foundation, sent out to various news sources, soliciting someone from Dixie County willing to join a lawsuit challenging the placement of the monument on the steps of the Dixie County Courthouse. A copy of a letter written directly to the Dixie Board of County Commissioners was also included in the fax, again stating that they intend to sue.

Another fax, sent to County Coordinator, Arthur Bellot came from the Thomas More Law Center. The purpose of the letter was to offer their services to represent the Board and its individual members in any lawsuit brought by the ACLU, Freedom From Religion Foundation, or any similar organization in any court action seeking the removal of the monument.

It is unfortunate that the placement of the Ten Commandment monument has become an issue and caused so much controversy. It is important to note that this controversy began with one person calling a large newspaper and television station in a large city that is located 50 miles away from our community.

Before this issue became the topic of national talk, Dixie County was known best for its pristine woodlands and waters. Ecotourism is its choice of industry in order to preserve those woodlands and waters. And while our area has grown quite considerably over the past few years – it still remains a rural community with close ties to its roots planted by our pioneer families with deep Christian beliefs.

No doubt there are others that feel the placement of the monument was not politically correct, legal or just plain goes against their beliefs. However, the majority of Dixie citizens have spoken, or in this case, had quietly accepted the monument’s placement. Some receive spiritual fulfillment when they see the monument, while others have accepted it as a way of life – “normal” for this small rural community they call home. In their acceptance the “majority” have made a bold statement – that good Christian folk live here in what we here in Dixie County call “God’s Country”.

Didn't you love when Joey declaimed the platitude, "It's an aspect of trying to remove God from our lives altogether." Isn't that just quaint? In the last paragraph, mentioning whether it's PC and "against their [any nonchristian] beliefs" has nothing to do with it. The only meaningful question is -- is it legal? The clear answer is -- no. (read this and this)

The TMLC won't have to pay the plaintiff's bill, Dixie County. You will.

This report isn't entirely accurate concerning me not being aware of the issue -- I heard about it from the original Gainesville Sun article. I didn't hear about it from FoxNews. I simply hadn't done anything about it, or really planned to, until contacted by them.

Anyone interested in following this issue in the Gainesville Sun forums, check out the News threads, and the Sun Headlines threads.

Here's a list of the local newpaper mentions so far:

1. Gainesville Sun -- 11/28
2. Dixie County Advocate -- 11/30
   
3. Alligator -- 11/30
4. Alligator -- 12/1 (editorial)
5. FFRF Press Release -- 12/1
   
6. Gainesville Sun -- 12/02
7. 3 Letters to the Editor at the Sun -- pro, pro, con.
8. Dixie County Advocate -- 12/7
   

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Technorati tags: Church-state, Religion

Falwell Could Learn from The Grinch

From Dr. Seuss:

"Maybe Christmas," he thought, "doesn't come from a store.
"Maybe Christmas...perhaps...means a little bit more!"

The Grinch figured it out, but Falwell apparently hasn't. To Falwell, and millions of other apparently-retarded Americans, Christmas must come from a store, from the mouths of its clerks, from the logos and ads they use, and the commercialism inherent in it all.

His Liberty Counsel (quite the oxymoron) has published a scathing exposé on an arbitrary list of retailers who are either "naughty" or "nice", depending upon their conformation to the 11th Commandment -- "thou shalt use 'Merry Christmas' in as gratuitous a fashion as possible".

I've been hearing on the Gainesville forums over and over and over how "we" (the Evil Atheist Conspiracy^®, of course) want to "take away" the "meaning" of Xmas. Hilarious. People like that have less appreciation of their own values, and less of an ability to apparently maintain them without social validation, than my beautiful dogs.

Perhaps the loss of Wally World just made me bitter, perhaps my festive indulgement in Christmas Holiday art didn't perk me up, and maybe legal clarity didn't uncloud my mind...

...or maybe I'm right: "culture warriors" Jerry Falwell, Bill O'Reilly and Sean Hannity are just fu*%tards with baaaa-ing sheep following him around mindlessly. PS: Don't go find out that FoxNews was selling "holiday ornaments" while they were fanning the flames under the asses of their sycophants in the "War on Xmas". See this and this.

(HT: UTI)
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Technorati tags: Xmas, Religion

The PoE and "God's Glory"

I'll first quote a generic Calvinist so readers can see the variants of theodicy amongst sects of Christians:

Rather, pain and suffering are a means by which his redemptive wisdom, mercy, and justice are manifested to his rational creatures for the benefit of the elect...It doesn't. Rather, it enriches the life of the redeemed...

I'll bullet list some questions, and you can answer Y/N to the numbers that correspond, such that my own "simplistic" misunderstandings can be corrected:

• So evil --> mercy isn't to God's glory then, but to our experience of God's glory?
• So the consequences of the Fall are not God's fault because of compatibilism -- that God co-suffered the consequences in the form of Jesus?

1. How can God be blameless in ordaining the Fall?

2. How can God blame us for the consequences of the Fall?

The greater good defense is only designed to answer the first question, not the second.

An answer to the second question depends on your version of action theory; in this case, compatibilism.

The greater good defense is one plank of a broader theodicy.

It seems

In addition, even if he regards the Christian faith as incoherent, that in no way absolves him from discharging his own burden of proof.

I'm still unsure as to how or when I supposedly did this.

It will hardly do for him to say, "Sure, I'm incoherent—but you're incoherent too!"

Where and when did I say or show incoherence, or commit tu quoque?

Another place on this same Calvinist website asserts:

ii) I do regard natural evil as a manifestation of divine judgment. But this ordinarily goes back to the Fall. It isn’t directly punitive with respect to any particular victim. But it is a general manifestation of divine judgment.

Dave Amstrong is a prolific Catholic apologist, and his writings on the PoE are as extensive as any other topic he's addressed:

Christian Replies to the Argument From Evil (Free Will Defense): Is God Malevolent, Weak, or Non-Existent Because of the Existence of Evil and Suffering?
http://ic.net/~erasmus/RAZ124.HTM

Alvin Plantinga's Decisive Refutation of the Atheist Use of the Problem of Evil as a Disproof of God's Existence, Goodness, or Omnipotence (+ Discussion)
http://socrates58.blogspot.com/2006/10/alvin-plantingas-decisive-refutation.html
http://www.haloscan.com/comments/davearmstrong/116071794487746081/#116977

Critique of Agnostic Ed Babinski's Post: "The Problem of Evil, Alvin Plantinga and Victor Reppert" (the "Emotional" Argument From Evil) (Dave Armstrong vs. Ed Babinski)
http://socrates58.blogspot.com/2006/10/critique-of-agnostic-ed-babinskis-post.html

Serious Christian Treatments of the Problem of Evil and Breezy Atheist Dismissals of Them Sans Rational Argument (+ Discussion) (Dave Armstrong vs. John W. Loftus)
http://socrates58.blogspot.com/2006/10/serious-christian-treatments-of.html
http://www.haloscan.com/comments/davearmstrong/116042118212142615/#116612

Some Christian Replies to the Problem of Evil as Set Forth by Atheists (+ Discussion) (Dave Armstrong vs. "drunken tune" and John W. Loftus)
http://socrates58.blogspot.com/2006/10/some-christian-replies-to-problem-of.html
http://www.haloscan.com/comments/davearmstrong/116046273013664968/#116725

Dialogue #2 With an Atheist on the Problem of Evil (+ Discussion) (Dave Armstrong vs. "drunken tune")
http://socrates58.blogspot.com/2006/10/dialogue-2-with-atheist-on-problem-of.html
http://www.haloscan.com/comments/davearmstrong/116060670288633022/#116870

Dialogue #3 With an Atheist on the Problem of Evil (Dave Armstrong vs. John W. Loftus)
http://socrates58.blogspot.com/2006/10/dialogue-3-with-atheist-on-problem-of.html

Can God be Blamed for the Nazi Holocaust? Reflections on the "Problem of Evil" and Human Free Will
http://socrates58.blogspot.com/2006/06/can-god-be-blamed-for-nazi-holocaust.html

Dialogue With an Atheist on the "Problem of Good" and the Nature of Meaningfulness in Atheism (+ Part Two) (The Flip Side of the Problem of Evil Argument Against Christianity)
(Dave Armstrong vs. Mike Hardie)
http://web.archive.org/web/20020810223936/ic.net/~erasmus/RAZ518.HTM +
http://web.archive.org/web/20011119015359/http://ic.net/~erasmus/RAZ519.HTM

Reasons for Suffering and Encouragement and Hope in the Midst of It: A Biblical Compendium
http://socrates58.blogspot.com/2006/03/reasons-for-suffering-encouragement.html

Comfort and Peace From Scripture
http://ic.net/~erasmus/RAZ188.HTM

Dave's major argument is that Plantinga's free will theodicy "solves" the logical PoE. He has directed most of his posts towards establishing this, and I think he's done as much as anyone can do. I'm not saying (of course) that I think his effort correlates to success in solving this problem, but he has done a great job of attempting to solve it, at least.

Here's my rebuttal, and here are other posts on the topics of PoE.
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Technorati tags: God, Religion, Philosophy, Intelligent Design, Evolution, Creationism --

Newdow in WND

Michael Newdow's article in the WorldNUTdaily addresses the issues I've been discussing the past few days with respect to church-state separation. I've pasted the full-text below. (HT: Dispatches)

WND's fatuous reporting
Posted: December 2, 2006, 1:00 a.m. Eastern

By Mike Newdow

Recently, WND published two articles concerning my lawsuit challenging the national motto: "God 'erased'? Suit could force city name changes" Nov. 22, and "Judge Moore files brief supporting 'In God We Trust'" Nov. 30. Because the accounts were quite misleading, I feel it is important to provide some clarification.

I'll begin by pointing to WND's view that government has to take one or another position vis-à-vis the existence of God, and that it is "technically impossible" to have "'the government treat everybody's religious views equally.'" If the government stops saying that we trust in God, it is argued, our nation will be espousing an atheistic worldview.

What nonsense! When Congress passes highway bills or makes appropriations for cancer research, it doesn't say God exists. Does WND believe that Congress, in those bills, is promoting an atheistic agenda? Similarly, in the motto and the pledge, the government doesn't say anything about Jesus' divinity. Why doesn't WND interpret that as taking the position that Jesus wasn't the son of God?

The reason is obvious: Those are ridiculous conclusions. In fact, to show just how ridiculous they are, one can apply the same logic in reverse. It can just as forcefully (and fatuously) be argued that because government doesn't DENY "His" existence, it's taking the position that God does exists, and that by failing to specify that Jesus was NOT the son of God, government is saying that he was.

It is not "technically impossible" at all for the government to treat everybody's religious views equally. On the contrary, it's very simple: Government needs only to stay out of the religion business – precisely as the Constitution demands. The problem is that our legislators have been favoring (Christian) monotheism for the last half century, and ending that favoritism appears (to those who have been its beneficiaries) to be "favoring" the atheists.

This appearance, of course, is illusory. No one claimed atheists were being favored from 1794-1864 (when none of our coins had "In God We Trust") or from 1892-1954 (when the Pledge did not contain the "under God" phrase). How could restoring the coins and the Pledge to their original neutral states be "favoring" atheists now?

WND's assertion that "Newdow has admitted that ... [he] ... wants to ... install his own belief system that does not acknowledge God" is similarly misleading. By focusing on the elimination of "acknowledgments" of God's existence, it is implied that it is atheism ("his own belief system") that I seek to have government endorse. But the fact is that if the government adhered to my atheistic views and claimed that God is a myth, I would demand the elimination of that assertion as well. The "belief system" I'm striving to uphold is the one based on equality, not on any religious opinion – including my own. The real question is not why I am fighting for that "belief system" (i.e., equality), but why others are fighting against it.

That I'm for "[b]anning references to God or Christianity in the public sphere" is yet another bogus contention. Let me be clear on this: I want God and Christianity in the public sphere. In fact, if any people ever find government interfering with their rights to enter the public sphere and proclaim what they believe is God's or Jesus' glory, they can count on me for assistance. If any government employee is castigated for bringing a Bible to work, or any child is prohibited from praying in school, please call me up so that I can help put an end to such unconstitutional and abusive governmental activity. But the right of individuals and groups to voice their own religious opinions is very different from the "right" to have the government join them in their endeavors. In fact, that posited "right" is no right at all; it is precisely what the Establishment Clause prohibits. In other words, when it comes to religious issues, that "public sphere" belongs only to the public, not the government. As Supreme Court Justice Antonin Scalia has written, "The government may not … lend its power to one or the other side in controversies over religious … dogma." Surely the question of the existence of God is such a controversy.

Many individuals who strongly believe in God – such as the 33 named Jewish and Christian clergy who wrote a brief in support of my position when the Pledge case went to the Supreme Court – understand that the constitutional principles underlying this view protect us all. If America in the future has a Muslim, or a Buddhist, or ("God forbid") an atheistic majority, it is the position I'm advocating, not that of my opponents, that will protect the remaining Christians.

It is ironic that the first of the WND articles was written on Nov. 22. That's the day on which John F. Kennedy was assassinated in 1963. Kennedy, it may be recalled, was the first Catholic president. His election undoubtedly would have astounded those white, male Protestant Christians who founded our nation, for they lived in an era where anti-Catholic animus was little different from the anti-atheism of today. During his campaign for the presidency, Kennedy addressed the American Society of Newspaper Editors, stating, "I strongly support … the guarantees of religious equality provided by the First Amendment; and I ask only that these same guarantees be extended to me." The editors of WND, as they report the news to their readers, might wish to focus on those magnificent guarantees rather than on nonsensical and misleading assertions that divert attention from what is truly at issue.

Mike Newdow currently has cases in the 9th Circuit Court of Appeals challenging "In God We Trust" as the nation's motto and "under God" in the Pledge of Allegiance. He can be contacted via restorethepledge.com.

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Technorati tags: God, Religion, Church-state

The War on Xmas -- Legal Insight

From sarcasm and satire to esquire -- I found a paper (HT: RC) by Perry Dane on Christmas and government displays that is quite consonant with my own views, and explicates the precarious balance between anti-religious secularism and "true" neutral secularism in government endorsement:

When government privileges the so-called secular aspects of Christmas over the religious aspects, or when it detaches the cultural accessories of Christmas from their religious roots, it is, in effect, taking the anti-religious side in the continuing struggle over the meaning of Christmas as a cultural resource. And it is in that sense establishing, not the neutral secularism that is built into our constitutional dispensation, but an anti-religious secularism that is foreign to that dispensation. (p.8, Dane, Perry, "Christmas" (November 2006). Available at SSRN)

His argument is, in short, that using government property to display Xmas trees and Santas, absent their religious context, is deleterious to our establishment-centered Constitutional provisions; the clearest, but least popular, solution is to not use government property to celebrate or endorse any aspect of any holidays. He recognizes that accomodationist positions of embracing pluralism won't work, and would be likely to cause more legal issues than they solve. And he admits that the austerity here isn't attractive, but it is, incontrovertibly, a true legal solution, and perhaps the only workable one.
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Technorati tags: God, Religion, Church-state

NCAA Football Championship

It's old news now that the Gators are going to Glendale, AZ, to play the Buckeyes on Jan. 8th for the BCS win.

If anyone is interested in going, details on tickets are here, and I found a round-trip flight with JetBlue for ~$500/adult (as of now) out of Orlando to Phoenix, 1/5 to 1/9. This was my first attempt to get a figure for airfare, though, and I'm sure better deals are out there. Email me if you're considering going, or if you want to help me procure tickets, then turn around and sell them to me (I really need to get one for my wife, after that it's mutual profit).
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Technorati tags: Sports

Worth a Moment's Read

There are many arguments for atheism. It is rare, however, to find a carefully-thought-out argument for atheism along moral grounds. Raymond D. Bradley wrote just one such argument, in an essay entitled, "A Moral Argument for Atheism".

An excerpt from that paper in defining moral objectivism:

We mean a set of moral truths that would remain true no matter what any individual or social group thought or desired. The notion of objective morality is antithetical to all forms of moral subjectivism. It holds, first, that we have moral beliefs that are either true or false; that they are not mere expressions of emotion, akin to sighs of pleasure or pain. It holds, secondly, that the truth or falsity of our moral judgments is a function of whether or not the objects of moral appraisal, agents and their actions, have the moral properties that we ascribe to them; that their truth or falsity is not merely a function of the thoughts, feelings, or attitudes of individuals or the conventions of society. And it holds, thirdly, that there may well be moral truths still awaiting our discovery, through revelation (on the theist's account) or through reason and experience--together, perhaps, with our changing biology--(on my account).

Something I have no doubts of is that morality must be approached objectively if one is to use reason to discuss moral truths -- ie if one assumes that moral facts exist. I have tried to explain how my own view of morality can be grounded in simple truths about human survival, socialization, and empathy. In short, if humans exist, and if there are a range of options about how they might behave towards one another, then cooperative, kind behavior is one of those options. The reason it is good, I argue, is that it leads to more pleasure, happiness, less pain, longer lifespan, health, wealth...etc. Moral behavior, derivable from a simple set of virtues, can be shown to produce these effects. If we agree that these effects are good, then you now know what is good, and if you know what is good, you ought to do good for the sake of good itself. This is certainly a consequentialist view, but such a simple precept seems quite compatible with a standalone deontological virtue theory.

All that said, I will gladly admit that I have more reading to do and need to strengthen my arguments for objective morality. But there is some part of me that questions, still, whether morality is a metaphysically ultimate, absolute and normative.

Although I am quite sure that reason/logic are metaphysically ultimate and necessary entities, and therefore not contingent upon any other conditions or truths, I am not sure that the same applies to ethics. This is something I've been thinking about for some time, but I haven't done enough reading on to feel confident either way. I am not a moral relativist, per se, but I do not know if the same sort of transcendent status can be applied to morality as can be applied to logical and mathematical truths.

Bradley argued against Dr. Paul Chamberlain in a debate about the question, "Is Objective Morality Possible Without God?" Bradley mentioned this debate in reference [8] of the paper above, and an overview of the debate was written up in The Peak, the student newspaper at SFU. Check it out.
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Technorati tags: God, Religion, Philosophy

Gators Win the 2006 NCAA Basketball and Football Championships?

We'll find out.

Go Gators!!!!

Boy, this has been a good week :)
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Technorati tags: Sports

Another Gainesville Sun Article on Dixie County

The Gainesville Sun has a new article* about the FFRF's press release about this case that I mentioned earlier. I'm not sure what to make of it. On the one hand, I think they're helping the cause of defending the Constitution by running this; yet the tone of the article is a bit pro-Dixie County -- it cites how poor, white, and Christian they are, as if that matters. It seems to want solely to point out that these people want it there:

"I really don't see why this is anybody's business outside of Dixie County - why it is the business of someone who does not pay taxes here, who does not live here, who does not intend to ever live here," said county coordinator Arthur Bellot. "We did not invite this. It was something private individuals did for the county."

Yet another example of illiteracy: this time legal, rather than grammatical. It has no legal bearing on the matter if I move to a county full of Klansmen, [and apparently, that wouldn't be too hard to do around here] then erect a statue to Nathan Forrest in front of the county courthouse, and cite how "everyone in the county wants it, what business is it of anyone else's?". Or a county of Muslims and erect a statue to Allah. It is completely irrelevant to the legality of any action to fallaciously appeal to argumentum ad populum -- rule of the majority. If people can ever grasp this, all of the frivolity of such lawsuits need not occur. Erect the monument on someone's front lawn, some churchyard, whatever. Just not on government property!

I would advise anyone seriously interested in the arguments of proponents of 10 Commandments on government property to read this and this. Unfortunately, I didn't get to go into these sorts of things in my recent interview.** I want to post a clarification about why I responded to Sean with, "No," when asked "how far I want[ed] to take it" -- removing God from the Dec. of Independence, etc. I've caught some flak for it, although I don't really understand why.

Stay tuned and I'll keep you constantly informed about this developing situation.

*See the first Gainesville Sun article, and this and this Alligator mention.

**You can now download the .flv file (13.6 MB) of my YouTube clip. You will need Martjin Devisser's .flv player (you can save Flash movies to your desktop and play them there) here, or here to view it.
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Technorati tags: Church-state, God, Religion

Does Religion Correlate to Spousal Abuse?

I am not with Dawkins in insisting that all religious teaching to children is akin to child abuse. That said, Austin Cline's recent article (thanks, Ed) about the parallels in the relationship between God and believer and the relationship between spouse abuser and spouse victim presents some solid logical arguments. I have always thought it obvious that the only religions which have survived are those which have successfully exploited human psychology and sociology to the max, following the memetic hypothesis of Dawkins. If a religion does not exploit fear, dependency, self-deprecation, etc., then it will not exist for long -- because people will instead learn to be independent, value themselves, place hope in tangiable goals...

Read it:

God as Abuser: Similarities Between the Christian God and Abusive Spouses
From Austin Cline

• God and Spousal Abuse:

It’s common for Christians to compare the relationship between humanity and God to that between husband and wife. God is the “man” of the house to whom humanity owes obedience, respect, and honor. Usually this relationship is portrayed as one of love, but in far too many ways, God is more like an abusive spouse who only knows how to love through intimidation and violence. A review of classic signs and symptoms of spousal abuse reveals how abusive the “relationship” people have with God is.

• Victims are Afraid of the Abuser:

Abusers instill fear in their spouses; believers are instructed to fear God. Abusers are unpredictable and given to dramatic mood swings; God is depicted as alternating between love and violence. Abused spouses avoid topics which set off the abuser; believers avoid thinking about certain things to avoid angering God. Abusers make one feel like there is no way to escape a relationship; believers are told that there is no way to escape God’s wrath and eventual punishment.

• Abusers Use of Threats and Intimidation to Force Compliance:

Violence is a primary means by which abusers communicate, even with their spouses whom they are supposed to love. Abusers aren’t just violent towards their spouses — they also use violence against objects, pets, and other things to instill more fear and to force compliance with their wishes. God is portrayed as using violence to force people to comply with certain rules and Hell is the ultimate threat of violence. God might even punish an entire nation for the transgressions of a few members.

• Abusers Withholds Resources from Victims:

In order to exercise greater control over a victim, abusers will withhold important resources in order to make the victim more dependent. Resources used like this include money, credit cards, access to transportation, medications, or even food. God is also depicted as exercising control over people by controlling their resources — if people are insufficiently obedient, for example, God may cause crops to fail or water to turn bad. The basic necessities of living are conditioned on obeying God.

• Abusers Instill Feelings of Inadequacy in Victims:

A further means of exercising control over a victim is instilling feelings of inadequacy in them. By getting them to feel worthless, helpless, and unable to do anything right, they will lack the self-confidence necessary to stand up to the abuser and resist the abuse. Believers are taught that they are depraved sinners, unable to do anything right and unable to have good, decent, or moral lives independent of God. Everything good that a believer achieves is due to God, not their own efforts.

• Victims Feel they Deserve to be Punished by Abusers:

Part of the process of encouraging the victim to feel inadequate involves getting them to feel that they really do deserve the abuse they are suffering. If the abuser is justified in punishing the victim, then the victim can hardly complain, can she? God is also described as being justified in punishing humanity — all people are so sinful and depraved that they deserve an eternity in hell (created by God). Their only hope is that God will take pity on them and save them.

• Victims are Not Trusted by Abusers:

Another part of the process of making the victim feel inadequate is ensuring that they know how little the abuser trusts them. The victim is not trusted to make her own decisions, dress herself, buy things on her own, or anything else. She is also isolated from her family so that she can’t find help. God, too, is depicted as treating people as if they were unable to do anything right or make their own decisions (like on moral issues, for example).

• Emotional Dependency of the Abuser on the Victim:

Although abusers encourage victims to feel inadequate, it is the abuser who really has problems with self-confidence. Abusers encourage emotional dependency because they are emotionally dependent themselves — this produces extreme jealousy and controlling behavior. God, too, is depicted as dependent upon human worship and love. God is usually described as jealous and unable to handle it when people turn away. God is all-powerful, but unable to prevent the smallest problems.

• Blaming the Victim for the Abuser’s Actions:

Victims are typically made to feel responsible for all of an abuser’s actions, not just deserving of the punishments inflicted. Thus victims are told that it’s their fault when an abuser gets angry, feels suicidal, or indeed when anything at all goes wrong. Humanity is also blamed for everything that goes wrong — although God created humanity and can stop any unwanted actions, all responsibility for all evil in the world is laid entirely at the feet of human beings.

• Why Do Abused People Stay With Their Abusers?:

Why do women stay with violent, abusive spouses? Why don’t they just pack up and leave, making a new life for themselves elsewhere and with people who actually respect and honor them as equal, independent human beings? The signs of abuse described above should help in answering these questions: women are so emotionally and psychologically beaten down that they lack the mental strength to do what is necessary. They don’t have enough confidence to believe that they can make it without the man who keeps telling them that only he could possibly love such an ugly and worthless person such as they.

Perhaps some insight on this can be gained by rephrasing the question and asking why people don’t abandon the emotionally and psychologically abusive relationship they are expected to develop with God? The existence of God isn’t relevant here — what matters is how people are taught to perceive themselves, their world, and what will happen to them if they make the mistake of trying to leave the relationship in order to make a better life for themselves elsewhere.

Women who are abused are told that they can’t make it on their own and if they try, their spouse will come after them to punish or even kill them. Believers are told that they can’t accomplish anything of value without God, that they are so worthless that only because God is infinitely loving does he love them at all; if they turn their backs on God, they will be punished for all eternity in hell. The sort of “love” which God has for humanity is the “love” of an abuser who threatens, attacks, and commits violence in order to get his own way.

Religions like Christianity are abusive insofar as they encourage people to feel inadequate, worthless, dependent, and deserving of harsh punishment. Such religions are abusive insofar as they teach people to accept the existence of a god which, if human, would have long ago been shut away in prison for all his immoral and violent behavior.

Wow. Can anyone honestly deny how clear those parallels are? I challenge any Christian to show how these comparisons are not accurate.

PS: Check out Austin Cline's amazing artwork in the War on Xmas and Theocracy.
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Technorati tags: God, Religion

Scary Amoral Conservatism

My title is not just rhetoric. Read this recent article by Amy Barath from a right-wing rag:

...It is the fear of God which prevents us from dousing fellow citizens with kerosene and lighting them ablaze. It is the fear of God which prevents us from shooting a disabled man in his wheelchair and then pushing him in to the sea. It is the fear of God which commands us to choose right over wrong...

It is the responsibility of the Conservatives to protect the concept of God as the golden thread which holds our Republic together in the way it was intended as set forth by our founding fathers. Although we have become tired of the tantrums from the Left, we must muster our energy, fight this one and win. If we do not, if we allow the Left to erase the meaning of God from our memories and disallow us to teach the future generations of this country the importance of fearing God, one day we will be strolling down Main Steet whistling Dixie when a member of the Anti-Whistling Dixie Brigade stops us, throws acid in our faces and then sets as ablaze. [emphasis mine]

Yikes! I hope to never meet this Amy Barath on the street when she's having a bad day, or wrestling with doubts about God. People like Amy apparently cannot be swayed by rational argument to be good to others out of of self-interest: reciprocity and justice cannot exist if we all do not agree to treat each other fairly and well. She's scary.

What is it about rational arguments for moral behavior that these kinds of people don't get? They're think humans are like dumb animals who need to be broken by fear and caged by religious mandate to keep from killing one another (and, in her mind, immolating each other). They seem to deny that 99% of people raised in loving homes who are educated and encouraged go on to lead nonviolent, healthy, productive, normal lives, with or without religion. In denying the effects of modernism, and the shedding of religion, Amy snubs secular humanistic values and the attendant fruits thereof. The concepts of positive reinforcement and behavior modification [which I use to train two beautiful and gentle giant animals], with empirically-established facts, apparently don't exist in her tiny wingnut brain.

Studies have shown that atheism correlates to lower rates of imprisonment, and to healthier societal indicators (such as abortion rates, teen pregnancy rates, murder rates...). Free societies [versus communist ones] like Sweden, Germany and Japan have very little "fear of God" and no human torches. Why is that, Amy? Why aren't more wheelchair-bound citizens of those countries shot and pushed into bodies of water? I have to wonder how Amy responds to those facts, or if she can even process them...

I'm really not trying to go overboard with the rhetoric when I say people like her honestly frighten me. It is possible that people like her are born with no empathy, or that they have been conditioned to lose it. And those people are dangerous.
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Technorati tags: God, Religion

And So It Begins...

The FFRF has written the Dixie County Commissioners and asked them to remove the display, informing them of the legal potential in this case. They are also soliciting plaintiffs from the area -- this news release from the FFRF was carried in a NC-based newswire service yesterday. Keep tuned, more to come, I'm sure.

http://bbsnews.net/article.php/20061201120201768

Yet Another Court House Ten Commandments Monument

Friday, December 01 2006 @ 12:02 PM EST

State/Church Watchdog Groups Seeks Plaintiffs to Sue Over Dixie County Decalog

FFRF via BBSNews 2006-12-01 -- The Freedom From Religion Foundation, a national state/church watchdog group, is looking for Dixie County residents willing to join a lawsuit challenging the placement of a 6-ton monument of the Ten Commandments on the steps of the Dixie County Courthouse last week.

The Foundation, an association with nearly 8,000 mostly atheist and agnostic members nationwide, has a successful track record in suing over the "faith-based initiative." This fall, its litigation got the Federal Bureau of Prisons to back down from plans to open "single faith" ministry pods in federal penitentiaries.

The Foundation sent a formal request today to the Dixie County Board of Commissioners asking it to remove the monument. Spokeswoman Annie Laurie Gaylor noted that the county is flouting well-established law, including a ruling by the 11th U.S. Court of Appeals in Atlanta in the notorious Judge Roy Moore case. Moore was ordered to remove a Ten Commandments monument placed in the Alabama state courthouse. The county's action also violates last year's decision by the Supreme Court ruling that Kentucky officials violated the Establishment Clause of the First Amendment in placing a Ten Commandments display in a courthouse.

"This display is far more visible, unavoidable and intrusive than the one deemed unconstitutional in the Kentucky case," Gaylor said.

The fact that the granite monument depicting an open bible was paid for privately does not mitigate the violation, Gaylor said, pointing to a 1980 ruling by the Supreme Court in the Stone v. Graham case, which said government display of donated Ten Commandment posters was an impermissible endorsement.

"The First Commandment alone makes it obvious why the Ten Commandments may not be posted by government bodies. Dixie County has no business telling citizens which god they must have, how many gods they must have, or that they must have any god at all!"Gaylor said.

Making the violation even more egregious is the inscription at the base admonishing citizens to "Love God and keep his commandments."

The Foundation has been contacted by many of its Florida membership. "We plan to sue, but we do need at least one local plaintiff who lives in Dixie County or who has very regular business at the courthouse," Gaylor said.

Anyone potentially interested in being a plaintiff is asked to contact Gaylor at info@ffrf.org, 608/256-8900, or may write FFRF, Inc., at PO Box 750, Madison WI 53701.
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Technorati tags: Church-state, Religion