Tuesday, July 18

The Antithesis of Our Values

A few days ago, while still at the CFI Student Leadership Conference in Buffalo, NY (which the CFI graciously provided the travel funding for), I read a thread by a theist I often dialogue with about how to respond to atheists. The title alone, "Answer a Fool According to His Folly", should be enough to stop me there from responding, due to its clear disrespect. However, idealist that I am, I left a comment on the post. Of course, the response of Steve to that comment is the subject of the next post, but I wanted to replicate the comment I left below for consideration.

Can't we all just get along...

Oh, wait, if we believe in a "god-ordained" antithesis, then I guess not.

I'm up here in Buffalo NY at the CFI Student Leadership Conference on secular humanism. It's kind of funny in how I felt in reading over this thread, and the comments, and having gone to meetings today where we discussed the need to be polite and respectful and even try to connect with those who disagree with us (esp Campus Crusade), to get the issues out before people.

We want more people to hear dissenting and alternative explanations to the worldview of traditional Western theism. Calling them names, and belittling their intellect, is not the best way to get them to seriously dialogue. It's just funny that as a bunch of "godless heathens" up here in Buffalo, we aren't talking about "answering the fools according to their folly" with respect to theists.

I actually don't want to "make" you atheists, or necessarily even convince you that your worldview's presuppositions, esp of taking the dusty old parchments as a sacred oracle, are in error. What I want is to keep the voice of dissent loud, clear, and coherent. You can have your faith, I can't take it from you if I wanted to.

I value science, reason, and humanistically-based ethics.

Your values include faith, divine commands, etc., (not to say you don't value what I do as well). So long as you put faith and what you believe God has told you to do before the practical and scientific realities that we all face together, as humans, it doesn't appear that we will ever make headway with one another. Your values and our values are not necessarily mutually exclusive, but prioritized in an inverse fashion to one another's. And perhaps we both realize this.

And perhaps that's why we both get frustrated at times.

So long as you value the possibility that a man raised from the dead 2000 years ago, and that your book is accurate historically, and that your doctrine of ensoulment is correct, more than you value the possibility that using a glob of amino acids and sugars, which could become a [Christian] person one day, will lead to the alleviation of clear and present pain, suffering, and evils...

We will never move in the same direction. My values point me towards what I can know and experience and those I care about. Your values are quite different. I don't value faith. I value science, evidence, and reason. I tentatively hold to "big" concepts, and prefer to live in the practical and real world according to the best of my abilities, intellectually and ethically.

So far, as an atheist, I am far better as a person, as a whole, than I ever was as a Christian.

I wouldn't say that this is ALWAYS the case, or even that Christianity doesn't help some people to be better, ie drug addicts. Religions may indeed stabilize societies within certain contexts, and give people hope and optimism and comfort. What they also do is lead people to what is happening in Lebanon and Israel right now...

...by faith. People who won't sit down and dialogue, as we try to do, but instead choose to kill one another for their opposing values.

And that is a tragedy. A travesty.

And you believe that your God leaves all of us down here like this, aloof and cold, to care more about It and what It thinks than to prevent things like this. To spend our time arguing over what It supposedly wants us to know from dusty old parchments of completely ambiguous origins which have undergone unknown revisions to give us the extant oldest copies we have. To spend eternity in hell or heaven. What in the hell was life for? Why not just be expedient and cut to the chase and assign us all there now? What is Jesus waiting for?

Values. Priorities. Perhaps we'll always frustrate one another.
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1 comment:

  1. The fullness of time, Daniel, the fullness of time.

    The problem i have with your 'can't we all get along' reference is that here in the UK, where the dominant culture is secularism, I hear none of this on campuses. In several universities, the Lesbian Gay &c. societies are on a mission to supress the Christian Unions.

    And as for the troubles in the Lebanon being due to faith, the fact here is that if there was no Israeli state, these people would have no problem with the Jews. In war, soil and national identity are what matters. As in the former Yugoslavia, the majority of the people involved are using religion as a marker of nationality.

    As for suffering, let's not spend all the time griping about God. I am reminded of Kipling's poem, 'Natural Theology':

    PRIMITIVE
    I ATE my fill of a whale that died
    And stranded after a month at sea. . . .
    There is a pain in my inside.
    Why have the Gods afflicted me?
    Ow! I am purged till I am a wraith!
    Wow! I am sick till I cannot see!
    What is the sense of Religion and Faith?
    Look how the Gods have afflicted me!




    PAGAN
    How can the skin of rat or mouse hold
    Anything more than a harmless flea? . . .
    The burning plague has taken my household.
    Why have my Gods afflicted me?
    All my kith and kin are deceased,
    Though they were as good as good could be,
    I will out and batter the family priest,
    Because my Gods have afflicted me!




    MEDIÆVAL
    My privy and well drain into each other
    After the custom of Christendie. . . .
    Fevers and fluxes are wasting my mother.
    Why has the Lord afflicted me?
    The Saints are helpless for all I offer—
    So are the clergy I used to fee.
    Henceforward I keep my cash in my coffer,
    Because the Lord has afflicted me.




    MATERIAL
    I run eight hundred hens to the acre
    They die by dozens mysteriously.
    I am more than doubtful concerning my Maker.
    Why has the Lord afflicted me?
    What a return for all my endeavour
    Not to mention the L.S.D!
    I am an atheist now and for ever,
    Because this God has afflicted me!




    PROGRESSIVE
    Money spent on an Army or Fleet
    Is homicidal lunacy. . . .
    My son has been killed in the Mons retreat,
    Why is the Lord aficting me?
    Why are murder, pillage and arson
    And rape allowed by the Deity?
    I will write to the Times, deriding our parson
    Because my God has afflicted me.




    CHORUS
    We had a kettle: we let it leak:
    Our not repairing it made it worse.
    We haven’t had any tea for a week. . . .
    The bottom is out of the Universe!




    CONCLUSION
    This was none of the good Lord’s pleasure,
    For the Spirit He breathed in Man is free;
    But what comes after is measure for measure,
    And not a God that afflicteth thee.

    As was the sowing so the reaping
    Is now and evermore shall be.
    Thou art delivered to thine own keeping
    Only Thyself hath afflicted thee!

    We should all read this poem before we start griping about why God doesn't step in. And don't flatter yourself that if everyone was an atheist they'd get along. As long as there are differences of opinion, as long as two people want the same field, there shall be conflict.

    And when we try to get everyone to agree forcibly, that is tyranny, whether we are trying to make Churchmen of all, Dissenters of all or Atheists of all. Sadly, toleration is a habit hard learned. real toleration, where we can accept that another may honestly disagree with us, though we believe them to be terribly wrong.

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